It amounted to a request for the reversal of the conditions that resulted in the Incarnation (cf. They enter into the embrace of God’s eternal purpose to glorify all who believe in Jesus. And this is life eternal… That is, the beginning and pledge of it, the way unto it, and means of it, and what will certainly issue in it: that they might know thee, the only true God, and Jesus Christ, whom thou hast sent. Father, the hour is come. That is, "That the love which is originally in thyself, as the fountain of all grace, may be communicated and dispensed from thee to them, and become inherent in them.". ], These things spake Jesus, and lifting up his eyes to, Glorify thy Son that the Son may glorify thee, "The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him: neither can he know them, because they are spiritually discerned. Never, never, lose sight of those most precious words of Jesus, when he said; Neither pray I for these alone, but for them also which shall believe on me through their word. [25] H. R. Reynolds, op. do thou, with uplifted eyes, and thankful heart, behold thy God and Savior, in this most blessed representation the Holy Ghost hath made of him, in this Chapter, here entering upon His High Priestly Office; and through faith, come under the golden Censer of his Offering! 126 Brown, The Gospel According to John, 636. Oh! [People commonly prayed standing with their arms raised above their head, looking “up” to heaven.] John 18:1.—Homiletic Quarterly, vol. With the glory which I had with thee before the world was. Jesus adds: And that I myself may be in them. We like to breathe the air of His presence; we love to come to Him, though it were for nothing but to cry, in the spirit of adoption, "Abba, Father." In the details not a word has been met whose appropriateness and fitness to the given situation has not been proved by exegesis. John 17:3. It was the hour of unbearable suffering. John 17:23.) То есть, дабы возлюбил их во Мне, или, дабы любовь, которой Ты возлюбил Меня, перешла к ним. Она учит, что упомянутая любовь распространяется на нас только в том случае, если в нас обитает Христос. On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). His soul resembled a magnetic needle, whose mobility is only equalled by the perseverance with which, in every oscillation, it tends to recover its normal direction. It is more than that God may love the disciples, even as He loved the Son; it is that they may so know the nature of God that this love may be in them, dwelling in them as the principle of their life. 14 “Let not your heart be troubled; you believe in God, believe also in Me. It is better to preserve this connection by rendering the clause, And I made known Thy name unto them, and will make it known. It points forward by its very mysteriousness, left to conjecture, to a closer definition of its meaning. 11 and John 12:27. The seed of the new world must be sown in Death, that thence Life may spring up.'. After Jesus finished saying this. The threefold employment of this clause, here and in John 17:11-12, raises the question of what, exactly, is that name. Ephesians 2:4) - the eternal love of the Father to the well-beloved Son - the love which has flowed forth upon him as the perfect Son of man, and Representative of man, upon him who laid down his life that he might take it again (cf. This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them, and they in Him" (John 15:5), they are "one Spirit." It is not enough that Christ has declared to them, but He must still declare--not indeed new truths, new essentials of salvation, but He conveys new impressions of truth to the mind; new aptitudes to receive, to appropriate, to exemplify and apply truth. And I have declared — I made known or communicated. Our Lord's sermon, which he concluded by the prayer recorded in this chapter, begins at John 13:13, and is one of the most excellent than can be conceived. 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